Monday, 15 March 2010
It was stated earlier; in the beginning of the transliterations of the Quran in the book of mercy, that the prayers' of the nomadic life-style', and people who live from nature , their calls', and prayers', to the one supreme God, will not go unheard, and Allah is the most knowledgeable from among all the scholars'.
Friday, 12 March 2010
What is monarfiq ?
A person who falls' into the category of monarfiq, derives' from the intentions' of the heart.
If the heart is spiritually-unclean, from the aspects' of desired-God's-teachings', then the actions' of that person will be, to solely cause trouble, strife and disharmony, and disunity between people, families', towns', cities, land's, and or countries'.
It is the intent to cause un-harmony, and harm to people through the teachings' of God's-law, with the intentions' to twist them towards' their own advantage and gains', be them wealthy, or to gain, a high-raised-spiritual, respect, that otherwise is for their own selfish ends'.
And that is monarfiq.
However; if a teacher is applying Allah's laws' to a group of people, be them muslims' and or not muslims', if it is benefiting, and controlling the wrongness of zeena and or adultery, and it is helping to impact a good influence, be it in what ever-area or community that the teacher resides' in , if it is an act of pure intention to stop a aggression and or other social-sickness's, then this does not fall into the category of monarfiq.
And Allah-Knows' best, the intentions' of people.
However, there are other aspects, to this meaning, if there is a conflict of interests', such as self-defence and or defending the right of ownership of land,an instigation of trouble and strife, then sometimes' something that may initially cause harm towards' others', but would have, eventually a good influence, is not subjected to the category of monarfiq.
A person who falls' into the category of monarfiq, derives' from the intentions' of the heart.
If the heart is spiritually-unclean, from the aspects' of desired-God's-teachings', then the actions' of that person will be, to solely cause trouble, strife and disharmony, and disunity between people, families', towns', cities, land's, and or countries'.
It is the intent to cause un-harmony, and harm to people through the teachings' of God's-law, with the intentions' to twist them towards' their own advantage and gains', be them wealthy, or to gain, a high-raised-spiritual, respect, that otherwise is for their own selfish ends'.
And that is monarfiq.
However; if a teacher is applying Allah's laws' to a group of people, be them muslims' and or not muslims', if it is benefiting, and controlling the wrongness of zeena and or adultery, and it is helping to impact a good influence, be it in what ever-area or community that the teacher resides' in , if it is an act of pure intention to stop a aggression and or other social-sickness's, then this does not fall into the category of monarfiq.
And Allah-Knows' best, the intentions' of people.
However, there are other aspects, to this meaning, if there is a conflict of interests', such as self-defence and or defending the right of ownership of land,an instigation of trouble and strife, then sometimes' something that may initially cause harm towards' others', but would have, eventually a good influence, is not subjected to the category of monarfiq.
Monday, 8 March 2010
Descriptive writings', and interpretation of dreams', and or some Islamic advices' etc etc.
It is without doubt that some of you have taken the writings' as literal account's of racism', my writings' have nothing to do with race or creed.
Why should a good piece of descriptive writing be associated with race. It is a beautiful, pictorial account of a dream that I had, and that is it.
I never mentioned anything about the colour of the beast.
The monkeys' tail; isn't it so that the creation of God's creature the monkey, is like all spices' of creatures' that roam the Earth.
We have big monkeys', small monkeys', red monkeys' grey monkey's.
We have red cats', we have grey cats', and we have brown and black and white cats'.
It is unoffensive writing and should be looked at under the guide-lines' of old' creative; controversial, and contemporary. Why should I edit my experiences'. For the whims' of other peoples' concerns of over-active-imaginary-fundamental-racism, that of what , and lets' get this completely clear, of what I am completely against.
It is without doubt that some of you have taken the writings' as literal account's of racism', my writings' have nothing to do with race or creed.
Why should a good piece of descriptive writing be associated with race. It is a beautiful, pictorial account of a dream that I had, and that is it.
I never mentioned anything about the colour of the beast.
The monkeys' tail; isn't it so that the creation of God's creature the monkey, is like all spices' of creatures' that roam the Earth.
We have big monkeys', small monkeys', red monkeys' grey monkey's.
We have red cats', we have grey cats', and we have brown and black and white cats'.
It is unoffensive writing and should be looked at under the guide-lines' of old' creative; controversial, and contemporary. Why should I edit my experiences'. For the whims' of other peoples' concerns of over-active-imaginary-fundamental-racism, that of what , and lets' get this completely clear, of what I am completely against.
Saturday, 6 March 2010
THE PICTURE IMAGES
THE PICTURE IMAGES' IN THE QURAN:
IT IS WITHOUT DOUBT THAT YOU ARE DISREGARDING THE METAPHORIC PICTORIAL IMAGES' OF THE QURAN.
IT WAS STATED LAST NIGHT IN A LECTURE; THAT WE ALL KNOW ADAM ATE FROM A TREE, THUS DISCARDING THE METAPHORIC IMAGES' OF THE QURAN.
ARE YOU FORGETTING THE POETIC LICENCE OF THE FIRST IMAGES OF THE BEE AND THE HONEY, AND HOW IT RELATES' TO THE HUMBLENESS OF PRAYER, AND HOW BEAUTIFUL THE IMAGE IS.
THUS; WHEN ALLAH IS TALKING ABOUT THE APPROACHING OF THE TREE, MAYBE JUST MAYBE IT IS A REFERRAL TO INNER-STEM OF EVE.
THE IMPLEMENTATION OF THE USE OF IMAGE, AS WITH THE GATHERING OR BUILDING OF THE STONE WALL, IS NOT A STRIKE AGAINST THE HEBREW PEOPLE, IT IS A IMAGE USED TO CLARIFY WHAT TOOK PLACE AT THE TIME THE INSCRIPTIONS WERE SENT DOWN TO MOSES, FROM HIS ASCENSION TO THE MOUNT. THUS THE ERECTED TEACHERS' OF THAT TIME, BLOCKED AND SCREENED THE INSTRUCTIONS' THAT MOSES HAD LEFT WITH HIS PEOPLE. THUS THE QURAN STATES' AS IF, A PICTORIAL METAPHOR, A STONE WALL HAD BEEN ERECTED.
THUS WE SEE FROM THE MISUNDERSTANDING OF INTERPRETATION OF THE QURAN; THE HEBREW PEOPLE, THUS SET ABOUT TO PHYSICALLY CONSTRUCT THE WALL, IN IRONY TO THE MISUNDERSTANDING OF THE PICTORIAL IMAGES' OF THE QURAN.
THE QURAN DID NOT STATE THAT THE STONE WALL HAD BEEN ERECTED BETWEEN-PEOPLE, THUS IT IS ONLY A METAPHOR FOR WHAT THE PEOPLES'-HEARTS LED THEM TO, DURING THE TIME OF THE ASCENTION TO THE MOUNTAIN.
IT IS WITHOUT DOUBT THAT YOU ARE DISREGARDING THE METAPHORIC PICTORIAL IMAGES' OF THE QURAN.
IT WAS STATED LAST NIGHT IN A LECTURE; THAT WE ALL KNOW ADAM ATE FROM A TREE, THUS DISCARDING THE METAPHORIC IMAGES' OF THE QURAN.
ARE YOU FORGETTING THE POETIC LICENCE OF THE FIRST IMAGES OF THE BEE AND THE HONEY, AND HOW IT RELATES' TO THE HUMBLENESS OF PRAYER, AND HOW BEAUTIFUL THE IMAGE IS.
THUS; WHEN ALLAH IS TALKING ABOUT THE APPROACHING OF THE TREE, MAYBE JUST MAYBE IT IS A REFERRAL TO INNER-STEM OF EVE.
THE IMPLEMENTATION OF THE USE OF IMAGE, AS WITH THE GATHERING OR BUILDING OF THE STONE WALL, IS NOT A STRIKE AGAINST THE HEBREW PEOPLE, IT IS A IMAGE USED TO CLARIFY WHAT TOOK PLACE AT THE TIME THE INSCRIPTIONS WERE SENT DOWN TO MOSES, FROM HIS ASCENSION TO THE MOUNT. THUS THE ERECTED TEACHERS' OF THAT TIME, BLOCKED AND SCREENED THE INSTRUCTIONS' THAT MOSES HAD LEFT WITH HIS PEOPLE. THUS THE QURAN STATES' AS IF, A PICTORIAL METAPHOR, A STONE WALL HAD BEEN ERECTED.
THUS WE SEE FROM THE MISUNDERSTANDING OF INTERPRETATION OF THE QURAN; THE HEBREW PEOPLE, THUS SET ABOUT TO PHYSICALLY CONSTRUCT THE WALL, IN IRONY TO THE MISUNDERSTANDING OF THE PICTORIAL IMAGES' OF THE QURAN.
THE QURAN DID NOT STATE THAT THE STONE WALL HAD BEEN ERECTED BETWEEN-PEOPLE, THUS IT IS ONLY A METAPHOR FOR WHAT THE PEOPLES'-HEARTS LED THEM TO, DURING THE TIME OF THE ASCENTION TO THE MOUNTAIN.
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