I had this dream. I did see, my other family did walk with me,
Along the beach towards the sea,
The best way,
They knew was to follow me.
In a line towards the sea,
They did follow me,
Heading towards the hidden,
Screen of paradise,
The unseen.
Saturday, 24 April 2010
Tuesday, 20 April 2010
Saturday, 17 April 2010
Sunday, 4 April 2010
The Big Question?
Who am I ?
With dreams' of ascending to heaven, and seeing the placement of hell,
For friends' and relatives' who have fallen under the beast's spell,
Who am I?.
With Angels', I see, what a glorious sight,
Then I spy,
Who am I?.
With work that outshines',
And words' that always' fit together,
What ever the weather,
Who then,
Am I?.
With hair colour that is of what?,
And eyes' crystal wide,
Who am I?.
With God conscious supreme,
And visions' of hell that others' can not see,
And a fear that the Earth will,
Open wide,
If I give you all the wrong advice,
Then who am I.
Leaving my gender aside,
I am with children,
And Birth,
A head that is hidden,
That is not my pre-condition,,
Then who am I?
With stories told,
Of a beautiful glow,
That sometimes' appears',
And stuns' the viewer,
Into Godly-fear,
Then who am I?.
With a transliteration,
Of the holy verse',
That have never been seen in the wordily language,
of everyone' tongue,
And it outshines' all the over-revelations, of translations,
Than who am I?.
You will not use me,
Under any condition,
I will be held accountable,
For your position,
On the day that judgement comes',
I will not condone,
Single sex marriages',
For my own sake,
Who am I?.
If I have worked,
Within a few months',
And have expelled the,
Hells' heat of the sun,
Then who am I?.
And if I am who you guess?,
Then guess what?,
I can not condone?,
The two heads' of One big mess!!
And what is that mess,
All done and have been said,
well I guess,
I could not sleep tonight,
In fear of Allah's sight,
So after airing my views',
I am off to bed,
For a very Good deserved rest.
Who am I ?
With dreams' of ascending to heaven, and seeing the placement of hell,
For friends' and relatives' who have fallen under the beast's spell,
Who am I?.
With Angels', I see, what a glorious sight,
Then I spy,
Who am I?.
With work that outshines',
And words' that always' fit together,
What ever the weather,
Who then,
Am I?.
With hair colour that is of what?,
And eyes' crystal wide,
Who am I?.
With God conscious supreme,
And visions' of hell that others' can not see,
And a fear that the Earth will,
Open wide,
If I give you all the wrong advice,
Then who am I.
Leaving my gender aside,
I am with children,
And Birth,
A head that is hidden,
That is not my pre-condition,,
Then who am I?
With stories told,
Of a beautiful glow,
That sometimes' appears',
And stuns' the viewer,
Into Godly-fear,
Then who am I?.
With a transliteration,
Of the holy verse',
That have never been seen in the wordily language,
of everyone' tongue,
And it outshines' all the over-revelations, of translations,
Than who am I?.
You will not use me,
Under any condition,
I will be held accountable,
For your position,
On the day that judgement comes',
I will not condone,
Single sex marriages',
For my own sake,
Who am I?.
If I have worked,
Within a few months',
And have expelled the,
Hells' heat of the sun,
Then who am I?.
And if I am who you guess?,
Then guess what?,
I can not condone?,
The two heads' of One big mess!!
And what is that mess,
All done and have been said,
well I guess,
I could not sleep tonight,
In fear of Allah's sight,
So after airing my views',
I am off to bed,
For a very Good deserved rest.
Monday, 15 March 2010
It was stated earlier; in the beginning of the transliterations of the Quran in the book of mercy, that the prayers' of the nomadic life-style', and people who live from nature , their calls', and prayers', to the one supreme God, will not go unheard, and Allah is the most knowledgeable from among all the scholars'.
Friday, 12 March 2010
What is monarfiq ?
A person who falls' into the category of monarfiq, derives' from the intentions' of the heart.
If the heart is spiritually-unclean, from the aspects' of desired-God's-teachings', then the actions' of that person will be, to solely cause trouble, strife and disharmony, and disunity between people, families', towns', cities, land's, and or countries'.
It is the intent to cause un-harmony, and harm to people through the teachings' of God's-law, with the intentions' to twist them towards' their own advantage and gains', be them wealthy, or to gain, a high-raised-spiritual, respect, that otherwise is for their own selfish ends'.
And that is monarfiq.
However; if a teacher is applying Allah's laws' to a group of people, be them muslims' and or not muslims', if it is benefiting, and controlling the wrongness of zeena and or adultery, and it is helping to impact a good influence, be it in what ever-area or community that the teacher resides' in , if it is an act of pure intention to stop a aggression and or other social-sickness's, then this does not fall into the category of monarfiq.
And Allah-Knows' best, the intentions' of people.
However, there are other aspects, to this meaning, if there is a conflict of interests', such as self-defence and or defending the right of ownership of land,an instigation of trouble and strife, then sometimes' something that may initially cause harm towards' others', but would have, eventually a good influence, is not subjected to the category of monarfiq.
A person who falls' into the category of monarfiq, derives' from the intentions' of the heart.
If the heart is spiritually-unclean, from the aspects' of desired-God's-teachings', then the actions' of that person will be, to solely cause trouble, strife and disharmony, and disunity between people, families', towns', cities, land's, and or countries'.
It is the intent to cause un-harmony, and harm to people through the teachings' of God's-law, with the intentions' to twist them towards' their own advantage and gains', be them wealthy, or to gain, a high-raised-spiritual, respect, that otherwise is for their own selfish ends'.
And that is monarfiq.
However; if a teacher is applying Allah's laws' to a group of people, be them muslims' and or not muslims', if it is benefiting, and controlling the wrongness of zeena and or adultery, and it is helping to impact a good influence, be it in what ever-area or community that the teacher resides' in , if it is an act of pure intention to stop a aggression and or other social-sickness's, then this does not fall into the category of monarfiq.
And Allah-Knows' best, the intentions' of people.
However, there are other aspects, to this meaning, if there is a conflict of interests', such as self-defence and or defending the right of ownership of land,an instigation of trouble and strife, then sometimes' something that may initially cause harm towards' others', but would have, eventually a good influence, is not subjected to the category of monarfiq.
Monday, 8 March 2010
Descriptive writings', and interpretation of dreams', and or some Islamic advices' etc etc.
It is without doubt that some of you have taken the writings' as literal account's of racism', my writings' have nothing to do with race or creed.
Why should a good piece of descriptive writing be associated with race. It is a beautiful, pictorial account of a dream that I had, and that is it.
I never mentioned anything about the colour of the beast.
The monkeys' tail; isn't it so that the creation of God's creature the monkey, is like all spices' of creatures' that roam the Earth.
We have big monkeys', small monkeys', red monkeys' grey monkey's.
We have red cats', we have grey cats', and we have brown and black and white cats'.
It is unoffensive writing and should be looked at under the guide-lines' of old' creative; controversial, and contemporary. Why should I edit my experiences'. For the whims' of other peoples' concerns of over-active-imaginary-fundamental-racism, that of what , and lets' get this completely clear, of what I am completely against.
It is without doubt that some of you have taken the writings' as literal account's of racism', my writings' have nothing to do with race or creed.
Why should a good piece of descriptive writing be associated with race. It is a beautiful, pictorial account of a dream that I had, and that is it.
I never mentioned anything about the colour of the beast.
The monkeys' tail; isn't it so that the creation of God's creature the monkey, is like all spices' of creatures' that roam the Earth.
We have big monkeys', small monkeys', red monkeys' grey monkey's.
We have red cats', we have grey cats', and we have brown and black and white cats'.
It is unoffensive writing and should be looked at under the guide-lines' of old' creative; controversial, and contemporary. Why should I edit my experiences'. For the whims' of other peoples' concerns of over-active-imaginary-fundamental-racism, that of what , and lets' get this completely clear, of what I am completely against.
Saturday, 6 March 2010
THE PICTURE IMAGES
THE PICTURE IMAGES' IN THE QURAN:
IT IS WITHOUT DOUBT THAT YOU ARE DISREGARDING THE METAPHORIC PICTORIAL IMAGES' OF THE QURAN.
IT WAS STATED LAST NIGHT IN A LECTURE; THAT WE ALL KNOW ADAM ATE FROM A TREE, THUS DISCARDING THE METAPHORIC IMAGES' OF THE QURAN.
ARE YOU FORGETTING THE POETIC LICENCE OF THE FIRST IMAGES OF THE BEE AND THE HONEY, AND HOW IT RELATES' TO THE HUMBLENESS OF PRAYER, AND HOW BEAUTIFUL THE IMAGE IS.
THUS; WHEN ALLAH IS TALKING ABOUT THE APPROACHING OF THE TREE, MAYBE JUST MAYBE IT IS A REFERRAL TO INNER-STEM OF EVE.
THE IMPLEMENTATION OF THE USE OF IMAGE, AS WITH THE GATHERING OR BUILDING OF THE STONE WALL, IS NOT A STRIKE AGAINST THE HEBREW PEOPLE, IT IS A IMAGE USED TO CLARIFY WHAT TOOK PLACE AT THE TIME THE INSCRIPTIONS WERE SENT DOWN TO MOSES, FROM HIS ASCENSION TO THE MOUNT. THUS THE ERECTED TEACHERS' OF THAT TIME, BLOCKED AND SCREENED THE INSTRUCTIONS' THAT MOSES HAD LEFT WITH HIS PEOPLE. THUS THE QURAN STATES' AS IF, A PICTORIAL METAPHOR, A STONE WALL HAD BEEN ERECTED.
THUS WE SEE FROM THE MISUNDERSTANDING OF INTERPRETATION OF THE QURAN; THE HEBREW PEOPLE, THUS SET ABOUT TO PHYSICALLY CONSTRUCT THE WALL, IN IRONY TO THE MISUNDERSTANDING OF THE PICTORIAL IMAGES' OF THE QURAN.
THE QURAN DID NOT STATE THAT THE STONE WALL HAD BEEN ERECTED BETWEEN-PEOPLE, THUS IT IS ONLY A METAPHOR FOR WHAT THE PEOPLES'-HEARTS LED THEM TO, DURING THE TIME OF THE ASCENTION TO THE MOUNTAIN.
IT IS WITHOUT DOUBT THAT YOU ARE DISREGARDING THE METAPHORIC PICTORIAL IMAGES' OF THE QURAN.
IT WAS STATED LAST NIGHT IN A LECTURE; THAT WE ALL KNOW ADAM ATE FROM A TREE, THUS DISCARDING THE METAPHORIC IMAGES' OF THE QURAN.
ARE YOU FORGETTING THE POETIC LICENCE OF THE FIRST IMAGES OF THE BEE AND THE HONEY, AND HOW IT RELATES' TO THE HUMBLENESS OF PRAYER, AND HOW BEAUTIFUL THE IMAGE IS.
THUS; WHEN ALLAH IS TALKING ABOUT THE APPROACHING OF THE TREE, MAYBE JUST MAYBE IT IS A REFERRAL TO INNER-STEM OF EVE.
THE IMPLEMENTATION OF THE USE OF IMAGE, AS WITH THE GATHERING OR BUILDING OF THE STONE WALL, IS NOT A STRIKE AGAINST THE HEBREW PEOPLE, IT IS A IMAGE USED TO CLARIFY WHAT TOOK PLACE AT THE TIME THE INSCRIPTIONS WERE SENT DOWN TO MOSES, FROM HIS ASCENSION TO THE MOUNT. THUS THE ERECTED TEACHERS' OF THAT TIME, BLOCKED AND SCREENED THE INSTRUCTIONS' THAT MOSES HAD LEFT WITH HIS PEOPLE. THUS THE QURAN STATES' AS IF, A PICTORIAL METAPHOR, A STONE WALL HAD BEEN ERECTED.
THUS WE SEE FROM THE MISUNDERSTANDING OF INTERPRETATION OF THE QURAN; THE HEBREW PEOPLE, THUS SET ABOUT TO PHYSICALLY CONSTRUCT THE WALL, IN IRONY TO THE MISUNDERSTANDING OF THE PICTORIAL IMAGES' OF THE QURAN.
THE QURAN DID NOT STATE THAT THE STONE WALL HAD BEEN ERECTED BETWEEN-PEOPLE, THUS IT IS ONLY A METAPHOR FOR WHAT THE PEOPLES'-HEARTS LED THEM TO, DURING THE TIME OF THE ASCENTION TO THE MOUNTAIN.
Saturday, 27 February 2010
The Sissing of the Cat
The sissing of the cat; that happens' as part of the experience; is a sign of the straightness of path and correction of mannerisms'.
Also; writing and translating the Quran has subsequent consequence'.
Thus; manifesting actual experiences'; of what needs' to be addressed, as why and what for, as part of the transliteration and explaining the Quran.
Also; writing and translating the Quran has subsequent consequence'.
Thus; manifesting actual experiences'; of what needs' to be addressed, as why and what for, as part of the transliteration and explaining the Quran.
The Snorting
The action of snorting; is the manifestation of the whispering of the Jinn; thereafter a Muslim has approached that of Haram food. Thus the effects' manifest themselves' as the snorting of the Pig.
Friday, 12 February 2010
And venom you will throw at thee,
But who are you, to set the decrees'.
The kingdom of God,
Be it here or, in the heavens' above,
Belongs' to, all of us.
And the righteous will flow into the gates' of heaven above,
Like the rain that falls' in the morning//dusk.
( A over-all, rain- full, throughout the day, from the morning, until the evening )
And the blessings' of the heavens',
Will set the human spirit free,
So be it so,
If you think you control me.
Explanation : The curse of many people, will descend, upon the most righteous, for establishing God fearing ways', these people, who will throw the curse, will be the first to think they understand , be it, the life of the world, or heavens' stand.
The creator has established, a worldly kingdom, of what reflects' the essence and basic foundations' of paradise. That's why some from among the teachers' get confused; whether this is the first paradise.
The first paradise is without sin, so we can see here clearly, that this is infact a admonition for humanity for a time, when we are judge upon are wordily actions' and choices'. Because of Adam and Eve's, misleading advice from the Shaytan.
And the believers' from among that of humanity, will enter the heavens' as fast as the waters' rain, comes' to fertilise the plants' be it in the morning or early evening, when the rain does flow. To bless the world with substance and growth.
The Earthly kingdom is our freedom of choice; and we all co-exist here; however, if one proceeds' against God's command, then hell awaits' as a reprimand.
And the most righteous and God-fearing will enter the paradise first; from among humanity, and those who receive their books' in their left hand, for actions' from what they do not fear, Allah's reprimand, will be accursed to the hell fire, and as for those, WHO commit the worst of adulteries', he and he, be it, she and she, will be thrown into the fire for all the eternities'.
In the paradise - above, humanity will be set free, from all wants' and wishes' and desires', in life.
But who are you, to set the decrees'.
The kingdom of God,
Be it here or, in the heavens' above,
Belongs' to, all of us.
And the righteous will flow into the gates' of heaven above,
Like the rain that falls' in the morning//dusk.
( A over-all, rain- full, throughout the day, from the morning, until the evening )
And the blessings' of the heavens',
Will set the human spirit free,
So be it so,
If you think you control me.
Explanation : The curse of many people, will descend, upon the most righteous, for establishing God fearing ways', these people, who will throw the curse, will be the first to think they understand , be it, the life of the world, or heavens' stand.
The creator has established, a worldly kingdom, of what reflects' the essence and basic foundations' of paradise. That's why some from among the teachers' get confused; whether this is the first paradise.
The first paradise is without sin, so we can see here clearly, that this is infact a admonition for humanity for a time, when we are judge upon are wordily actions' and choices'. Because of Adam and Eve's, misleading advice from the Shaytan.
And the believers' from among that of humanity, will enter the heavens' as fast as the waters' rain, comes' to fertilise the plants' be it in the morning or early evening, when the rain does flow. To bless the world with substance and growth.
The Earthly kingdom is our freedom of choice; and we all co-exist here; however, if one proceeds' against God's command, then hell awaits' as a reprimand.
And the most righteous and God-fearing will enter the paradise first; from among humanity, and those who receive their books' in their left hand, for actions' from what they do not fear, Allah's reprimand, will be accursed to the hell fire, and as for those, WHO commit the worst of adulteries', he and he, be it, she and she, will be thrown into the fire for all the eternities'.
In the paradise - above, humanity will be set free, from all wants' and wishes' and desires', in life.
Thursday, 11 February 2010
And the stories' of the prophets'; it is with knowledge of the language of the people today; of what will reach to the outside; that will help people to embrace the religion.
And without the knowledge of what people are capable of understanding; then, the perception of vision will be limited.
And none of the events' have been distorted, only the language, to meet the peoples' needs'.
And it is with this knowledge if you wish, to publish it or not. I will not make that under lining decision for myself.
And regardless of what you think, I do what I know best to call the people to the right way, a mere direction, that is all.
And without the knowledge of what people are capable of understanding; then, the perception of vision will be limited.
And none of the events' have been distorted, only the language, to meet the peoples' needs'.
And it is with this knowledge if you wish, to publish it or not. I will not make that under lining decision for myself.
And regardless of what you think, I do what I know best to call the people to the right way, a mere direction, that is all.
Wednesday, 10 February 2010
Elizabeth's poetry.
( A note; let me explain what it is that I am doing with this work. It is without doubt that the wording of the text;is not a correct match to that of the Qu'ran, in regards' to this, I stipulate, that there terms' and use of terms' that others', may not understand; because of the change in language over the course of time. It is with this in mind that I am using the best terminology to match the language of the people today. And I am sure that most teachers' will agree, that the terminology does not implement or effect the overall events that have taken place in the stories' given ).
Wednesday, 3 February 2010
The Quranic- Bible
When finished,
All works' on Elizabeth's' poetry, will be donated to the Sacred mosque in mecca, where they can print and edit, as they please, in regards' to spellings', punctuation, and, or any additional sounding marks', they wish to place. (peace and blessing be upon all of the holy prophets' ). Straight from the blog.
And from there, they can do as they please, with the work, if they so wish to donate it to other, religious outlets', then so be it.
All works' on Elizabeth's' poetry, will be donated to the Sacred mosque in mecca, where they can print and edit, as they please, in regards' to spellings', punctuation, and, or any additional sounding marks', they wish to place. (peace and blessing be upon all of the holy prophets' ). Straight from the blog.
And from there, they can do as they please, with the work, if they so wish to donate it to other, religious outlets', then so be it.
Monday, 1 February 2010
The six sided star; and what it represents' :
The six-sided star :
The points' of the six- sided star : The first point, represents' the introduction of Isa's first coming.
The first point, signifies' the first of his prophecy, the second point, represents' the forthcoming of the prophet Mohammad (PBUH).
The third point of the star, represents' the second coming of Isa'. And then the star rotates' onto itself; turning, the three points', that also represents' the turning of the prayer from Al -Aqsa; towards Mecca; and the final prophecy is waiting to be fulfilled.
And the circle around; represents' the circum-brance inside Mecca:
Oh yes; I am not always' right.
The points' of the six- sided star : The first point, represents' the introduction of Isa's first coming.
The first point, signifies' the first of his prophecy, the second point, represents' the forthcoming of the prophet Mohammad (PBUH).
The third point of the star, represents' the second coming of Isa'. And then the star rotates' onto itself; turning, the three points', that also represents' the turning of the prayer from Al -Aqsa; towards Mecca; and the final prophecy is waiting to be fulfilled.
And the circle around; represents' the circum-brance inside Mecca:
Oh yes; I am not always' right.
The Qirat
And to recite in both languages' given, is not the easiest of tasks',
And you are struggling; and it is not with ease of flow; like unlike, that of the beautiful recitation of pure Arabic found.
And Allah; loves' not that, that is the easy path, and may your reward, of both languages' found, be great on the day of Al-ki'eema.
And you are struggling; and it is not with ease of flow; like unlike, that of the beautiful recitation of pure Arabic found.
And Allah; loves' not that, that is the easy path, and may your reward, of both languages' found, be great on the day of Al-ki'eema.
Saturday, 30 January 2010
They plan and God plans'
And they planned and conspired, and they are still scheming now.
They don't wish for me to have any key, so I remain locked.
They say, I am tired, and have become a little fat, and I don't do this and that, but it is all lies'.
I am tired because they have over worked me, I am a little fat, because they have taken the keys', by not allowing for me any kind of allowance, to go anywhere, so I remain impaired.
But don't worry, my wordily community, my link to God makes' me strong against, what they claim, they are truly wrong.
And if the truth be known, they wish to throw the mental health act at me, because they wish to continue along the wrong path, holding all the wrong keys'. And be it true or false, what they do, God knows' best of what goes on behind each chest.
They don't wish for me to have any key, so I remain locked.
They say, I am tired, and have become a little fat, and I don't do this and that, but it is all lies'.
I am tired because they have over worked me, I am a little fat, because they have taken the keys', by not allowing for me any kind of allowance, to go anywhere, so I remain impaired.
But don't worry, my wordily community, my link to God makes' me strong against, what they claim, they are truly wrong.
And if the truth be known, they wish to throw the mental health act at me, because they wish to continue along the wrong path, holding all the wrong keys'. And be it true or false, what they do, God knows' best of what goes on behind each chest.
The eight sided star, and what it represents'
The first square, be it of four sides', does it stare at the place of the worshipers' prayer, before. Then the inspiration descended, to change the direction of the collection of the place of prayer. So the second of the squares, represents' the turning of the place, where the prayers' are collected, by that of God's grace. Thus we have, a star of eight, to represent the last religion of God's sent call.
And you will say,
" This person doesn't wish to move forward, with the triangle float, we wish to build a huge boat, of believers', and wealth galore ".
And you will say,
" This person will be left behind, like unlike, the people of Lot, and this person will turn to dust, for not being part of our plans' ".
And I will say,
" Have you made your distinction, between the God fairing folk, and who are you to Judge, for the person who does take the poor hand, will enter paradise stand, so carry on building your un -wealthy float, for your worship, will be robbed upon the boat, of all your riches', that carry your float ".
And I will say,
" Have you not seen, wealthy boats', and ships', before, and what happened to their core, did not a hole betake them, and did they not sink, so do not presume, I will be left behind, carry on building, I am free, I will see you standing before, Allah's door, where we will all see, who is who, will it be you or me, who will enter paradise galore, and make decisions', is with Allah alone, so stop your judgement, for you will be surely judged ".
" This person doesn't wish to move forward, with the triangle float, we wish to build a huge boat, of believers', and wealth galore ".
And you will say,
" This person will be left behind, like unlike, the people of Lot, and this person will turn to dust, for not being part of our plans' ".
And I will say,
" Have you made your distinction, between the God fairing folk, and who are you to Judge, for the person who does take the poor hand, will enter paradise stand, so carry on building your un -wealthy float, for your worship, will be robbed upon the boat, of all your riches', that carry your float ".
And I will say,
" Have you not seen, wealthy boats', and ships', before, and what happened to their core, did not a hole betake them, and did they not sink, so do not presume, I will be left behind, carry on building, I am free, I will see you standing before, Allah's door, where we will all see, who is who, will it be you or me, who will enter paradise galore, and make decisions', is with Allah alone, so stop your judgement, for you will be surely judged ".
Thursday, 28 January 2010
And thus that, includes',
Anyone who is hidden from sight,
For any such thing, that is given,
Will I surely set myself aside, with riddance,
For unseen sin's, still set in thy mind.
I will not settle for anything less, then that,
I be made thy king's best,
So thy final flight,
Will be with me, he will rest,
As thy best.
And for children from a first sight,
Know this,
A king is a king,
Regardless of the fathers',
Flight.
I know it,
And thy, don't have to be told it,
And thy hold it tight.
For the love of a true Queen,
From a prophetic line, that extends' before,
From the original lines',
Will not be found,
Upon another crown,
And the prophetic lines' are told,
With correct speech,
Thy has risen.
Anyone who is hidden from sight,
For any such thing, that is given,
Will I surely set myself aside, with riddance,
For unseen sin's, still set in thy mind.
I will not settle for anything less, then that,
I be made thy king's best,
So thy final flight,
Will be with me, he will rest,
As thy best.
And for children from a first sight,
Know this,
A king is a king,
Regardless of the fathers',
Flight.
I know it,
And thy, don't have to be told it,
And thy hold it tight.
For the love of a true Queen,
From a prophetic line, that extends' before,
From the original lines',
Will not be found,
Upon another crown,
And the prophetic lines' are told,
With correct speech,
Thy has risen.
And for thy king,
Let it be known to him,
That if he so desires' thy second wife,
Freedom does await for him,
For persecution, is not something, I am new to,
So let it be known,
If he so wishes'
To fly the nest,
No wife will he get,
That will meet his need,
The way that I issue,
And make his life right.
And as I stated before,
I think you know I will not let my door,
Be open to another strife,
So let him if he so wishes',
Another wife,
Divorce will await him.
And for those who are happy to hold more then one of two,
Then let it be known the agreement,
Was found,
But no agreement with me, was sound.
Let it be known to him,
That if he so desires' thy second wife,
Freedom does await for him,
For persecution, is not something, I am new to,
So let it be known,
If he so wishes'
To fly the nest,
No wife will he get,
That will meet his need,
The way that I issue,
And make his life right.
And as I stated before,
I think you know I will not let my door,
Be open to another strife,
So let him if he so wishes',
Another wife,
Divorce will await him.
And for those who are happy to hold more then one of two,
Then let it be known the agreement,
Was found,
But no agreement with me, was sound.
And by shine, I mean a natural glow, from the skin, be it whatever colour you are, for God's Holy work shines' through the skin, like that of the moon, upon the night's sky.
And it is allowed, through extreme circumstances' given, to have an abortion before the third trimester. And it is with my own opinion given, that of what I stated previous, but God knows best what will arise, in my own circumstances' given.
And it is allowed, through extreme circumstances' given, to have an abortion before the third trimester. And it is with my own opinion given, that of what I stated previous, but God knows best what will arise, in my own circumstances' given.
Wednesday, 27 January 2010
ABORTION
To even accuse one of an illegal abortion, be it against a religious principle given, or unfounded evidence, it is not something that I, myself would ever do, regardless, of the situation,
However; there is a thing known as a natural abortion, be it what you think, and to publicly accuse a mother of such a horrendous crime, is an extreme religious crime, in it's, self, so think and do what you like, reprimand lays', with one Holy Day.
And who is it that will pay, for such a lie, or insinuation, or suspicion, for the suspicion is from the shaytans' spies', so carry on with unfounded accusations' that are not real.
For you are up for what lays' before God's holy hand,
Judgement day will, we all stand.
And, did you not see the light that did shine, from the last offspring given, a sign that no such crime ever took place, and to take the lord's work into your own hands' without a pure witness stand, then you are accursed with whispers' rife, correct your life.
To even accuse one of an illegal abortion, be it against a religious principle given, or unfounded evidence, it is not something that I, myself would ever do, regardless, of the situation,
However; there is a thing known as a natural abortion, be it what you think, and to publicly accuse a mother of such a horrendous crime, is an extreme religious crime, in it's, self, so think and do what you like, reprimand lays', with one Holy Day.
And who is it that will pay, for such a lie, or insinuation, or suspicion, for the suspicion is from the shaytans' spies', so carry on with unfounded accusations' that are not real.
For you are up for what lays' before God's holy hand,
Judgement day will, we all stand.
And, did you not see the light that did shine, from the last offspring given, a sign that no such crime ever took place, and to take the lord's work into your own hands' without a pure witness stand, then you are accursed with whispers' rife, correct your life.
And you accuse me of racism,
When infact you was the one who did turn back,
And I, being shy,
So shy,
Don't you think,
That the state of my home,
Wouldn't effect, how I treat my guest,
Or my sister,
Or my religious ties'.
And you are shy,
But you think only from one side.
For you try to understand and define me,
But I am more complexed then what you see.
And if racism was a factor true,
Then I wouldn't speak to any of you.
So correct your own perception first,
Before you try to spy into my mind,
For God knows best ,
What he has given.
And even if you try to work,
And produce the truth,
You would become tongue tied,
So why don't you try?.
When infact you was the one who did turn back,
And I, being shy,
So shy,
Don't you think,
That the state of my home,
Wouldn't effect, how I treat my guest,
Or my sister,
Or my religious ties'.
And you are shy,
But you think only from one side.
For you try to understand and define me,
But I am more complexed then what you see.
And if racism was a factor true,
Then I wouldn't speak to any of you.
So correct your own perception first,
Before you try to spy into my mind,
For God knows best ,
What he has given.
And even if you try to work,
And produce the truth,
You would become tongue tied,
So why don't you try?.
The secret
So you think or claim to know,
The secret that I may share before,
My final hour,
Well, if the truth be told,
Doesn't it state,
That where you die,
Only God does know,
So don't presume to know,
What I haven't yet told.
The secret that I may share before,
My final hour,
Well, if the truth be told,
Doesn't it state,
That where you die,
Only God does know,
So don't presume to know,
What I haven't yet told.
Tuesday, 26 January 2010
Isn't it so,
That it does state,
That if you save one person from the fire,
You have saved the whole of humanity,
And so the same for the action of the sin.
To take one of each of your sin's, is enough to wipe each others' sin clean,
That is the lesser purification,
Before the pilgrimage that is,
because you all seem to forget,
about the redemption at the foot of God's holy floor.
That it does state,
That if you save one person from the fire,
You have saved the whole of humanity,
And so the same for the action of the sin.
To take one of each of your sin's, is enough to wipe each others' sin clean,
That is the lesser purification,
Before the pilgrimage that is,
because you all seem to forget,
about the redemption at the foot of God's holy floor.
Now I will show you the light
I have news'; a blessing and relief for all of you,
By one of you taking back one of my sins',
It will be as if you all have, wiped my slate clean.
By one of you taking back one of my sins',
It will be as if you all have, wiped my slate clean.
Friday, 22 January 2010
The new news'
Peace my dear sister;
I have news about the where abouts' of your husband; the one who treated you bad and never gave you, your rights', he is waiting for me at my door.
I was told; the man with a woolen scarf around his head is waiting for me;
" Look; Blessing, that man, over there,
He is waiting for you ".
When I turned to look,
I saw an old man, with a scarf around his ears', and he looked very cold.
I asked " where ", then to my disgust, I saw him there.
After sometime, I realised he was waiting for me, to come and take all of my blessings' away, that I have earned in my wordily days', because I was the one to advise his wife to leave him.
And why did I advise her to leave him, because his treatment was cruel and unfounded, she had put up with his abuse for many years', and when he had come, to take what was due to him, thinking he was going to be the richest man in the world, well I have news' for him.
" Don't worry sister, I love you; he is welcome, to come for his account, and who will he see, he will see his wife awaiting for him ".
So tell him dear sister, don't worry my husband, our meeting day is soon.
I have news about the where abouts' of your husband; the one who treated you bad and never gave you, your rights', he is waiting for me at my door.
I was told; the man with a woolen scarf around his head is waiting for me;
" Look; Blessing, that man, over there,
He is waiting for you ".
When I turned to look,
I saw an old man, with a scarf around his ears', and he looked very cold.
I asked " where ", then to my disgust, I saw him there.
After sometime, I realised he was waiting for me, to come and take all of my blessings' away, that I have earned in my wordily days', because I was the one to advise his wife to leave him.
And why did I advise her to leave him, because his treatment was cruel and unfounded, she had put up with his abuse for many years', and when he had come, to take what was due to him, thinking he was going to be the richest man in the world, well I have news' for him.
" Don't worry sister, I love you; he is welcome, to come for his account, and who will he see, he will see his wife awaiting for him ".
So tell him dear sister, don't worry my husband, our meeting day is soon.
Saturday, 9 January 2010
And now
Well you cant blame me for feeling a little bit left behind, but in the long run, it has been a good learning curve for all of us.
With love.
With love.
Friday, 8 January 2010
Yes that's right
Who was it that used to tell me,
tell it as it is, nothing more, or nothing less.
The truth is the truth, be it seen or unseen,
Clean or dirty, who was the one who used to clean.
I think that was me , if I tell it right.
tell it as it is, nothing more, or nothing less.
The truth is the truth, be it seen or unseen,
Clean or dirty, who was the one who used to clean.
I think that was me , if I tell it right.
Tuesday, 5 January 2010
The greetings' of Islam
From the skiers'
" Hi Lizzie, do you believe in God ", I stood before them and nodded yes, then they proceeded to say, " we believe in god too ". Then I proceeded to say, " And I believe in Jesus too, but I don't believe that Jesus is God, I believe that he was a Man. Then they affirmed that they believed the same. Five years' did I say, no racist here today.
" Hi Lizzie, do you believe in God ", I stood before them and nodded yes, then they proceeded to say, " we believe in god too ". Then I proceeded to say, " And I believe in Jesus too, but I don't believe that Jesus is God, I believe that he was a Man. Then they affirmed that they believed the same. Five years' did I say, no racist here today.
continued
They work together to mislead us all, but the shaytan or Iblis or the devil, sends' them to each religion for that particular purpose, because he knows' the weakness of each religion best, he is knowledgeable of all of our religious scripts.
To define the name of the Jinns' and what religion they belong to.
Goblin=God's line or Godline and is attracted to all the people who are on the straight path.
The the name of this Jinn is twisted, to twist and scare the people away from the correct path.
That is why he bends' the ears' of the believers'. He is a bigger shaytan.
The G,orge= origin of the male and female sex, and this Jinn is derived to lead people into the clutches of adultery, be it in dreams or reality.
The Gorge= The poking of the Jinn's eye, for looking at the god barring jinn ladies'.
The calling of mum, or the copycat Jinn= is the Jinn of the Muslims' and wishes' to make people believe that they are crazy.
Gorge belong's to the Chirstians'
Mum copycat belongs' to the Arab's
And Goblin is set for us all.
The Hebrew Jinn is called the glass eye.
The the name of this Jinn is twisted, to twist and scare the people away from the correct path.
That is why he bends' the ears' of the believers'. He is a bigger shaytan.
The G,orge= origin of the male and female sex, and this Jinn is derived to lead people into the clutches of adultery, be it in dreams or reality.
The Gorge= The poking of the Jinn's eye, for looking at the god barring jinn ladies'.
The calling of mum, or the copycat Jinn= is the Jinn of the Muslims' and wishes' to make people believe that they are crazy.
Gorge belong's to the Chirstians'
Mum copycat belongs' to the Arab's
And Goblin is set for us all.
The Hebrew Jinn is called the glass eye.
Whispers'
Whispers' to begin, before the Hellenistic Dreams'.
Now usually it is not recommended to reveal the badness of events', when treading God's extant. But in this case I will make an exception, because you need to know about the shadows' of the night that make people run away from their God given rights'.
So I will begin with the first Jinn.
The first Jinn, being, the big shaytan himself, he came to whisper and scare, to turn all of you, away from their religious care.
I will start with the dreams' that could make you scream and leave, the God given religion of any deen, if your faith is weak and not firm, this is the shaytan, he is the virus, the unseen worm.
The first dreams', are of the sexual ladies' who come to call you to sin, be you a man or a woman, the jinn is unseen and comes' to you upon your dreams', to call you to do the forbidden acts', so the shaytan will not fall back in his track.
In the dreams' that I do have, I managed to straggle the neck of the beautiful women that try to seduce me into a religious crime, they became green, and shrivelled up, the most ugliest of monsters'. So do not be misled by their untrue beauty.
But these events' that I have seen recently in my dreams', are more horrific then before, because the shaytan doesn't wish for me to continue to call you all to heavens' door.
1. The first Jinn, is the jinn that comes' for the Hebrew's, to turn them away from the call, to turn their people to the new Jewish ways'. Now you may think that there isn't a difference in the name, but the conduct of actions' of the two, does have historical records' and earthly reviews', who hurts' who , the Hebrews' along the prophetic line, or the Jewish who turn to murderous crime.
Now this Jinn, is smothered in blood, dripping from head to toe, and he wears on his face, the little square, eye - glass, to read the religious task. So he knows' well your religious ways', and it is easy for him to turn you away.
2. The second image that was given, in the Hellenistic dreams', was the vision of the gorge, and you will say, what are you talking about, the gorge ?. And I will say, that this Jinn is the one who stands' at the foot of your bedroom door, and peers in, to see you undressing, and he has done this many times' before, because even his own Jinn kind, have poked his eye, and left a scar for all to see, his eye of adultery. And he is the Jinn who hides' all your things' and plays' bad jokes' to scare you away from the straight path, his name is gorge.
3. The third Jinn that is unseen, the Jinn who comes' to copy all your voices' in the house, but the best voices' he loves' to tease you with, are your childrens' voices', or your parents', and he is truly heard.
4. The forth Jinn, is Goblin, when you hear this, know in your dreams' the big shaytan has come to bend your ears, because you adhere to God's chosen path. He is very powerful and lifts' you from your dreams', trying to exert his power, but God's given words' throw him back, and then he does leave his track.
There is one Jinn that sits' on your throat trying to choke you, if your faith is high, he will leave you because you recite God's holy words'. Though I am not scared for God knows' I am on the right track, to bring the religious call back.
Now the Muslims' among you may ask, why have you revealed the dream of the Jinn that is after the Hebrew people, and I will say, not all of their ways' are that of wrong, and the Shaytan wishes' to destroy all of the Godly religious ties'. And he will do what ever he can to break the remembrance of God, be you the right religion or not, remembrance of one God is still remembrance and the shaytan hates' that with all his heart , for who was he, he was God's abominated outcast.
SOME OF YOU MAY DISAGREE WITH ME, BUT I AM ONLY STATING WHAT I DID SEE IN MY DREAMS', AND IF IT IS A GOD GIVEN DREAM, NO EDITING CAN I DO, BECAUSE THEN THAT WOULD MAKE MY DREAMS' AND VISIONS' THAT GOD HAS CHOSEN ME FOR, TO BE A LIE, THEN I WOULD BE DENYING MY RIGHTS' OF STATING THE TRUTH, BE IT; YOU LIKE; OR NOT LIKE, I KNOW WHAT I SAW, UPON THE BARING OF GOD'S OPEN DOOR. And you will say, what does this person mean, the visions' of the dreams' ?, I can only say what I see, nothing more or nothing less, like it or not, I do not profess anything more or less.
And you will think, that you are holding me against myself, when, if the fact betold correct, God has written for me the hardest of tests', for the test of all of your sins', none of you would be able to bare upon your feet, even to share the devil's snare, is not an easy thing for any of you, you are just following orders', what you yourself, do not wish to befall anyone of you. So, who is it that holds the devil's snare, sending in the spies' to share the information, be it fair or unfair, God is the seer of who it is, who is truly- fair .
The beauty of the heavenly' dreams'; does God truly share.
I have seen the hell as well as the heaven; and the jinns', each have introduced themselves to me, be it, you like what I say, or deny the heavenly ways', and upon the reading of the last book, the angels' do show their God given light, believe it of not, I do not fright, because I believe that God does hold me tight, in respect of his sight.
So carry your ways', be them wrong or right, God is the seer of your sight, and you will say , what are you talking about sight ?, and I will say, the inner sight of your hearts' delight, be it wrong or right.
And you will wish for me to slip in the words' that God does allow to flow, so that you will not have to follow any God given ways', to correct your wrong ways'.
And you will say, this person likes' to read over and over again, the words' that are given, and I will say, that the words' that are spoken, or be it chosen, they have to be correct, so over and over again, I have to check, to make sure they are correct, for God will hold me to account, if I mislead anyone of you.
Then you ask me my opinion on worldly matters', and when I speak the truth about it, be it evenly crude, you will expect the answer of what you yourself wish to hear, and when it is not pleasing, be it that of a wordily nature or a simple way, you will eagerly say, with willingness that this person here does tell the worst of lies' to cover your adulterous spies'. Be them, in speech, or sight, or actions'.
I believe God is the watcher over me, I do not live to ultimately please, though it is in my good nature, of character I have been blessed, at God's good request.
And you will say, we are here, free today, in what we wish to do, and I will say, only if you do not know the preconditions' set by God's request. For some medicine is set for one group of people, but might not apply to another. And God is the watcher of you, ALL.
Now usually it is not recommended to reveal the badness of events', when treading God's extant. But in this case I will make an exception, because you need to know about the shadows' of the night that make people run away from their God given rights'.
So I will begin with the first Jinn.
The first Jinn, being, the big shaytan himself, he came to whisper and scare, to turn all of you, away from their religious care.
I will start with the dreams' that could make you scream and leave, the God given religion of any deen, if your faith is weak and not firm, this is the shaytan, he is the virus, the unseen worm.
The first dreams', are of the sexual ladies' who come to call you to sin, be you a man or a woman, the jinn is unseen and comes' to you upon your dreams', to call you to do the forbidden acts', so the shaytan will not fall back in his track.
In the dreams' that I do have, I managed to straggle the neck of the beautiful women that try to seduce me into a religious crime, they became green, and shrivelled up, the most ugliest of monsters'. So do not be misled by their untrue beauty.
But these events' that I have seen recently in my dreams', are more horrific then before, because the shaytan doesn't wish for me to continue to call you all to heavens' door.
1. The first Jinn, is the jinn that comes' for the Hebrew's, to turn them away from the call, to turn their people to the new Jewish ways'. Now you may think that there isn't a difference in the name, but the conduct of actions' of the two, does have historical records' and earthly reviews', who hurts' who , the Hebrews' along the prophetic line, or the Jewish who turn to murderous crime.
Now this Jinn, is smothered in blood, dripping from head to toe, and he wears on his face, the little square, eye - glass, to read the religious task. So he knows' well your religious ways', and it is easy for him to turn you away.
2. The second image that was given, in the Hellenistic dreams', was the vision of the gorge, and you will say, what are you talking about, the gorge ?. And I will say, that this Jinn is the one who stands' at the foot of your bedroom door, and peers in, to see you undressing, and he has done this many times' before, because even his own Jinn kind, have poked his eye, and left a scar for all to see, his eye of adultery. And he is the Jinn who hides' all your things' and plays' bad jokes' to scare you away from the straight path, his name is gorge.
3. The third Jinn that is unseen, the Jinn who comes' to copy all your voices' in the house, but the best voices' he loves' to tease you with, are your childrens' voices', or your parents', and he is truly heard.
4. The forth Jinn, is Goblin, when you hear this, know in your dreams' the big shaytan has come to bend your ears, because you adhere to God's chosen path. He is very powerful and lifts' you from your dreams', trying to exert his power, but God's given words' throw him back, and then he does leave his track.
There is one Jinn that sits' on your throat trying to choke you, if your faith is high, he will leave you because you recite God's holy words'. Though I am not scared for God knows' I am on the right track, to bring the religious call back.
Now the Muslims' among you may ask, why have you revealed the dream of the Jinn that is after the Hebrew people, and I will say, not all of their ways' are that of wrong, and the Shaytan wishes' to destroy all of the Godly religious ties'. And he will do what ever he can to break the remembrance of God, be you the right religion or not, remembrance of one God is still remembrance and the shaytan hates' that with all his heart , for who was he, he was God's abominated outcast.
SOME OF YOU MAY DISAGREE WITH ME, BUT I AM ONLY STATING WHAT I DID SEE IN MY DREAMS', AND IF IT IS A GOD GIVEN DREAM, NO EDITING CAN I DO, BECAUSE THEN THAT WOULD MAKE MY DREAMS' AND VISIONS' THAT GOD HAS CHOSEN ME FOR, TO BE A LIE, THEN I WOULD BE DENYING MY RIGHTS' OF STATING THE TRUTH, BE IT; YOU LIKE; OR NOT LIKE, I KNOW WHAT I SAW, UPON THE BARING OF GOD'S OPEN DOOR. And you will say, what does this person mean, the visions' of the dreams' ?, I can only say what I see, nothing more or nothing less, like it or not, I do not profess anything more or less.
And you will think, that you are holding me against myself, when, if the fact betold correct, God has written for me the hardest of tests', for the test of all of your sins', none of you would be able to bare upon your feet, even to share the devil's snare, is not an easy thing for any of you, you are just following orders', what you yourself, do not wish to befall anyone of you. So, who is it that holds the devil's snare, sending in the spies' to share the information, be it fair or unfair, God is the seer of who it is, who is truly- fair .
The beauty of the heavenly' dreams'; does God truly share.
I have seen the hell as well as the heaven; and the jinns', each have introduced themselves to me, be it, you like what I say, or deny the heavenly ways', and upon the reading of the last book, the angels' do show their God given light, believe it of not, I do not fright, because I believe that God does hold me tight, in respect of his sight.
So carry your ways', be them wrong or right, God is the seer of your sight, and you will say , what are you talking about sight ?, and I will say, the inner sight of your hearts' delight, be it wrong or right.
And you will wish for me to slip in the words' that God does allow to flow, so that you will not have to follow any God given ways', to correct your wrong ways'.
And you will say, this person likes' to read over and over again, the words' that are given, and I will say, that the words' that are spoken, or be it chosen, they have to be correct, so over and over again, I have to check, to make sure they are correct, for God will hold me to account, if I mislead anyone of you.
Then you ask me my opinion on worldly matters', and when I speak the truth about it, be it evenly crude, you will expect the answer of what you yourself wish to hear, and when it is not pleasing, be it that of a wordily nature or a simple way, you will eagerly say, with willingness that this person here does tell the worst of lies' to cover your adulterous spies'. Be them, in speech, or sight, or actions'.
I believe God is the watcher over me, I do not live to ultimately please, though it is in my good nature, of character I have been blessed, at God's good request.
And you will say, we are here, free today, in what we wish to do, and I will say, only if you do not know the preconditions' set by God's request. For some medicine is set for one group of people, but might not apply to another. And God is the watcher of you, ALL.
Monday, 4 January 2010
Race issues'
Why does everything have to be about race, why cant a children's book be a children's adventure story without that suspicion. Bad. Now I feel like not finishing, thanks for that.
Turn the page to the beginning and see what you have been missing.
Turn the page to the beginning and see what you have been missing.
Sunday, 3 January 2010
Swimming:
A New Business Opportunity
Freedom of speech, they do claim, when they restrict the wishes', of the general populational -needs'. Many men and women refrain from swimming, due to the,' mix-sex-rule', causing more health problems', and social degradation then what you could imagine. This can range from many of the religious sects', and a good majority,of the general population, too
Swimming in some segragational outlets', if offered, would be most definitely; unlike the segregation of black and white people, and wouldn't even come into that category. Not all men feel comfortable in the presence of women and vice- verse,a, regardless of religious concepts'. This , if I am correct, should come under the human rights' act.
There is a big call for segregational- swimming, shouldn't this be addressed , as the keepers' and concerns' of the welfare of the people, we should show to be addressing all the needs' of the communities and ethnic groups'. Also it is a very good business opportunity, I believe.
And people that do wish to swim in a mixed outlets', have that opportunity already available for them. Freedom of choice / human rights' and social welfare is at the forefront of our/british and so forth, nations' concerns'.
Freedom of speech, they do claim, when they restrict the wishes', of the general populational -needs'. Many men and women refrain from swimming, due to the,' mix-sex-rule', causing more health problems', and social degradation then what you could imagine. This can range from many of the religious sects', and a good majority,of the general population, too
Swimming in some segragational outlets', if offered, would be most definitely; unlike the segregation of black and white people, and wouldn't even come into that category. Not all men feel comfortable in the presence of women and vice- verse,a, regardless of religious concepts'. This , if I am correct, should come under the human rights' act.
There is a big call for segregational- swimming, shouldn't this be addressed , as the keepers' and concerns' of the welfare of the people, we should show to be addressing all the needs' of the communities and ethnic groups'. Also it is a very good business opportunity, I believe.
And people that do wish to swim in a mixed outlets', have that opportunity already available for them. Freedom of choice / human rights' and social welfare is at the forefront of our/british and so forth, nations' concerns'.
Saturday, 2 January 2010
The away
And in the smallest of land,
Where the weak man does stand,
follow the path,
before the set task.
Where the weak man does stand,
follow the path,
before the set task.
The Way
And this is the way,
To bring down the power display,
For weak people's lives' are unseen,
But the forcement of iconic symbolist images',
Are more damaging to the people's minds', then small Petty crime.
Why you might say,
Because it is a very powerful wealth display.
To bring down the power display,
For weak people's lives' are unseen,
But the forcement of iconic symbolist images',
Are more damaging to the people's minds', then small Petty crime.
Why you might say,
Because it is a very powerful wealth display.
The crown of the frown
The Bridging of the days',
What a beautiful work displayed,
Along the river of the cold ways,
The cold of the rock,
The haze.
And you worked hard,
Night and day, to erect a path direct,
For the wind to blow cold,
From the rock of old.
You, manual workers',
Worked hard,
To complete this magnificent task,
The workmanship never did fail,
To bring this beautiful hail,
And when it did strike,
You felt the cold door shut,
Left to reside,
In a small hut,
Playing your chest and eating nuts'.
To wait for the next task set,
A resting place, for a while,
Became a place where,
Chest became your days',
Keeping clear,
Waiting for the work of cheer.
And you waited until your grandfathers' death,
No work did come to rest.
Settled to rest,
The family bonds' did scarper
Not yours' to barter.
Then you started to wish you never did work,
For you was thrown to the bottom of hell's dome.
But the answer to your question is,
How to bring down, hell's crown.
Hells' crown, handling the fright,
No God given nights',
Did ascend down.
So the maths' were layed down.
x3=
2(nothings')=2x2=2ls=.
Ascending down upon the crown,
To bridge, the ascension crown, bring the frown down.
nd
A=2x=\/=m2=x2=equilibrium.
Eitherside, and up and down.
From the inner, of eitherside,
Will be where the huge foot does lie.
The crown of hell's frown,
Will be brought down.
What a beautiful work displayed,
Along the river of the cold ways,
The cold of the rock,
The haze.
And you worked hard,
Night and day, to erect a path direct,
For the wind to blow cold,
From the rock of old.
You, manual workers',
Worked hard,
To complete this magnificent task,
The workmanship never did fail,
To bring this beautiful hail,
And when it did strike,
You felt the cold door shut,
Left to reside,
In a small hut,
Playing your chest and eating nuts'.
To wait for the next task set,
A resting place, for a while,
Became a place where,
Chest became your days',
Keeping clear,
Waiting for the work of cheer.
And you waited until your grandfathers' death,
No work did come to rest.
Settled to rest,
The family bonds' did scarper
Not yours' to barter.
Then you started to wish you never did work,
For you was thrown to the bottom of hell's dome.
But the answer to your question is,
How to bring down, hell's crown.
Hells' crown, handling the fright,
No God given nights',
Did ascend down.
So the maths' were layed down.
x3=
2(nothings')=2x2=2ls=.
Ascending down upon the crown,
To bridge, the ascension crown, bring the frown down.
nd
A=2x=\/=m2=x2=equilibrium.
Eitherside, and up and down.
From the inner, of eitherside,
Will be where the huge foot does lie.
The crown of hell's frown,
Will be brought down.
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